Martyred Leader embodied Quranic Values, Anti-Colonialism, and Loyalty to Palestine

The session, which brought together prominent scholars, academics, and experts from across the Islamic world, aimed to critically analyze the conceptual model of the “Unified Islamic Ummah” through the lens of the unity-oriented thought and approaches of the Martyred Leader.

Addressing the forum, Liaquat Baloch, Deputy Head of the Jamaat-e-Islami Pakistan and a member of the High Council of the World Forum for Proximity of Islamic Schools of Thought (WFP), praised the profound wisdom of the Martyred Leader.

“The Martyred Leader was a wise leader who dedicated his entire life to trust in God, maintaining a deep bond with Islam and striving tirelessly for the unity of Muslims,” Baloch stated.

Baloch emphasized that the primary priority of the Martyred Leader was the unification of the Islamic Ummah across all fronts—be they scientific, economic, or defensive. “He sought to bring the entire Ummah together based on commonalities. His message was a passionate and revolutionary call for unity, emphasizing the preservation of Sunni sanctities, the importance of leading prayers in the Holy Sanctuaries, and absolute submission to the commands of the Holy Qur’an,” he added.

The Pakistani scholar further warned of the systematic attempts by colonial powers to dismantle Islamic civilization. “Imperialist forces aim to fracture our ethics, civilization, and unity to dominate Muslim resources and minds. In response, the revolutionary message of the Martyred Leader was clear: the Ummah must unite and form a single, cohesive body under the banner of Islam.”

Maulvi Habibullah Hussamuddin, a distinguished scholar from Afghanistan and a member of the High Council of the WFP, provided an in-depth analysis of the Martyred Leader’s personality and legacy.

“He was a comprehensive figure who invested immense effort into strengthening Islamic brotherhood and the unity of the Muslim world,” Hussamuddin noted. He highlighted the leader’s profound connection to the Holy Qur’an, stating that he utilized contemporary interpretations of Quranic verses to analyze the challenges facing the Islamic world and to call Muslims toward awakening, freedom, and cohesion.

Hussamuddin also emphasized the Martyred Leader’s unwavering commitment to the central causes of the Muslim Ummah. “His loyalty to Al-Aqsa, the people of Palestine, and the Axis of Resistance was unparalleled; he loved them as part of his own being. His leadership during ‘Operation True Promise 1 and 2’ brought joy to the hearts of Muslims, striking a targeted blow into the heart of the Zionist regime after 70 years of oppression.”

Concluding his remarks, the Afghan scholar stated that anti-colonialism and anti-oppression (Zulm-stizi) were the hallmarks of the Martyred Leader’s life, noting that he clearly defined the boundary between the oppressed and the oppressor, always advocating for steadfast resistance against tyranny.

Also addressing the assembly, Maulvi Abdul Rauf Tawana, Head of the Shahid Tawana Cultural Foundation in Afghanistan and a member of the WFP General Assembly, highlighted the Martyred Leader’s commitment to inclusivity.

“The performance of the Leader over the past 37 years, during his leadership of the Resistance Front and the Islamic Republic of Iran, demonstrates that his mission of ‘Ummah-building’ was never hindered by sectarian boundaries,” Tawana stated. “He never overlooked our Sunni brothers. Just as he provided unwavering support to Hezbollah, he extended special attention to Jihadists and the Islamic resistance of Hamas, ensuring that Sunni sources and perspectives were integrated and disseminated.”

Tawana warned that the primary objective of global enemies is to fracture the Muslim world into isolated religious and ethnic enclaves. He noted that the Martyred Leader’s strategies—firmly rooted in the Qur’an, the Sunnah, and the Ahl al-Bayt—served as a shield against this fragmentation.

“The Leader issued repeated warnings regarding the alignment of fascist movements and ethnic nationalists with imperialist networks. He stood against any attempt to dissolve the unified Ummah into ethnic divisions such as Arab vs. non-Arab, or Turk, Kurd, and Persian,” Tawana added.

In a poignant comparison, Tawana drew parallels between the struggles of different Muslim nations against foreign intervention.

“In this unequal war, the Islamic Republic of Iran has, for the first time, humbled the United States. Just as the mujahideen of Afghanistan forced an American defeat through two decades of jihad, that same pattern of resistance has been repeated in Iran,” he remarked. He added that these sacrifices have served as a “great conquest” for the world, yielding strategic victories for the Resistance Front across political, economic, and military dimensions.

Sheikh Ali al-Halawi, a prominent Lebanese scholar, provided an analysis of the Martyred Leader’s dual role as both a religious Marja’ (authority) and a political statesman.

“The personality of this Martyr was a synthesis of religious authority and political leadership, defined by a profound belief in national and Islamic independence,” Al-Halawi said.

He emphasized that for the Martyred Leader, the “Axis of Resistance” was not merely a political choice but a moral obligation. “He believed that resistance against external pressures is a fundamental ethical principle required to preserve the dignity of nations and their right to self-determination.”

Al-Halawi further praised the Leader’s intellectual depth, noting his emphasis on science, culture, and academic rigor. “He viewed universities as essential tools for the movement of the Islamic Ummah, combining scientific research with the patience and strategic planning necessary to navigate global crises.”