On the eve of the funeral procession for the martyred Leader of the Islamic Revolution, Ayatollah Seyyed Ali Khamenei, prominent Sunni and Shia clerics gathered at the Sanandaj Grand Mosque. The meeting, which focused on the late leader’s commitment to Islamic proximity (taqrib), served as a platform for religious leaders to underscore the necessity of Islamic solidarity and the continuation of the path paved by the martyred Imam. The assembly concluded with Sunni scholars of Kurdistan raising the banner of justice for the martyred Leader.
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The group of Iranian Sunni and Shia scholars convened to reaffirm their commitment to the ideals of the Islamic Revolution and the principle of Velayat-e Faqih (Guardianship of the Islamic Jurist). The gathering provided an opportunity to reflect on the late Imam’s vision for unity and to outline the trajectory of the Islamic system under the new leadership.
The proceedings concluded with Sunni Kurdish clerics pledging their resolve to follow the late Leader’s path, while simultaneously issuing a call to the public—particularly the people of Kurdistan—to participate in the funeral ceremonies.
Mamosta Iqbal Bahmani, a representative of the people of Kurdistan in the Assembly of Experts, addressed the critical circumstances following the leader’s martyrdom, providing an analysis of what he described as the enemy’s “hybrid war” against the Islamic system.
He argued that the martyrdom of the Leader and his commanders has not weakened the state but has instead catalyzed a new wave of national awakening and solidarity. “The ultimate guardian of this system is the hidden hand of God,” Bahmani stated, “and the enemies will never achieve their nefarious objectives.”
Addressing the selection process of the new Leader by the Assembly of Experts, Bahmani described the security threats and aerial bombardments directed at the Assembly’s meeting site in Qom.
He recounted that several staff members of the Assembly’s secretariat were martyred mere moments after he had departed the facility. Despite these dangers, he highlighted the courage and prudence shown by the members in conducting the session. “Following a rigorous evaluation of the candidates’ jurisprudence, administrative capability, and wisdom, Ayatollah Seyyed Mojtaba Khamenei was elected as the new Leader of the Revolution with 95 percent of the vote,” he stated.
Bahmani emphasized that the election was conducted in an environment of total freedom, free from external pressure or interference, with representatives casting their ballots with full insight.
In closing, the Assembly of Experts member recalled the history of over one hundred Sunni clerics in Kurdistan who were assassinated by hostile forces, describing these individuals as symbols of the stability and endurance of the Islamic Republic.
He characterized the public’s epic turnout for the late Leader’s funeral and their subsequent allegiance to the new Leader as evidence that the system remains the most “people-centered” government in the world, asserting that the public’s devotion to the leadership continues to intensify.
Hujjat-ul-Islam Taha Tavakkoli, Representative of the Leader in the Bayt al-Muqaddas Corps of Kurdistan, opened his address by precisely defining the concept of “unity” from the perspective of the late Imam. By posing the fundamental question of why adversaries insist on sowing discord among Islamic denominations, he initiated an examination of the various layers of the Islamic proximity (taqrib) between schools of thought.
Pointing to the late Leader’s distinction between “uniformity” (ettehad) and “unity” (vahdat), Tavakkoli explained that, in the Leader’s view, seeking uniformity—which would involve merging denominations and disregarding jurisprudential differences—was not only impossible but detrimental. Conversely, “unity” meant convergence around common Islamic principles and the embrace of intellectual diversity as a source of strength and cultural wealth, which remained the cornerstone of the Leader’s philosophy.
Citing the late Leader’s teachings, Hujjat-ul-Islam Tavakkoli delineated three primary layers of rapprochement: First, the theological and jurisprudential layer, which emphasizes shared doctrines, adherence to Islamic ethics, and the rejection of takfir (labeling others as apostates) and insults. Second, the strategic and political layer, which posits operational unity against a common enemy as a vital strategy for the Islamic world. Third, the social and behavioral layer, which calls for interactions defined by respect, tolerance, and moderation among the followers of different denominations.
Referring to verses from the Holy Quran, he characterized division and discord as precursors to divine retribution, emphasizing the necessity of supporting the state and its negotiators as a single, cohesive nation. Tavakkoli concluded by noting that while enemies meticulously engineer societal rifts, the collective strength of the Iranian nation, operating as a “united hand” under the shadow of unity and empathy, will continue to project the legitimacy and authority of the system both domestically and internationally.
Dr. Mohammad-Sadeq Sadeghi, Secretary of the Cultural Front of the Islamic Revolution in Kurdistan, commemorated the memories of both the founder of the Revolution and the martyred Leader, while offering a historical review of the relationship between the clergy and the Islamic Revolution in Kurdistan.
Reflecting on the late Imam’s translation of the book Militant Jurisprudence and Political Islam during the 1950s, the cultural and political activist highlighted the profound intellectual alignment between Sunni scholars and the foundations of the Islamic Revolution regarding the necessity of establishing an Islamic government and combating global arrogance (istikbar). He identified this shared vision as one of the primary drivers of dignity and honor for Muslims globally.
Dr. Sadeghi also recalled the late Imam’s historic visit to Kurdistan in the spring of 2009 and his address at Azadi Square in Sanandaj. He described the event as a turning point in deepening the provincial and religious ties between the region and the Islamic Revolution. “In that massive gathering, the martyred Imam referred to all Kurds as his own children,” Sadeghi noted, adding that this paternal and inclusive perspective further cemented the foundations for unity and empathy throughout the province.
Expressing his faith in the pivotal role of Kurdistan’s scholars in mobilizing other provinces across the country, Dr. Sadeghi announced that the third Leader of the Revolution had sent his first message of appreciation to the Kurdistan province, specifically honoring the clerics and notable figures of the region.
The Secretary of the Cultural Front of the Islamic Revolution in Kurdistan further identified the annual “Ahmadi Ummah” celebration as a symbol of religious convergence and a testament to the province’s immense potential for fully realizing the single Islamic Ummah. He concluded by calling for a fervent and epic turnout of the public at the funeral and farewell ceremonies for the martyred Imam in the coming week.
According to Taqrib News Agency (TNA), The assembly of Sunni and Shia scholars at the Sanandaj Grand Mosque served as a vivid manifestation of Islamic solidarity and loyalty to the ideals of the Revolution.
Speakers at this meeting, emphasizing the late Leader’s vision of rapprochement, underscored the necessity of religious unity in the face of common adversaries. The zenith of the gathering occurred when Sunni scholars of Kurdistan raised the banner of justice for the martyr within the Grand Mosque, demonstrating their unwavering resolve to continue the path of the fallen Leader and protect his sacred legacy.
This act delivered a clear message to all enemies of the state: the Iranian nation, despite its ethnic and religious diversity, stands as an impenetrable barrier against the sinister designs of global arrogance (istikbar). With insight and vigilance, the people remain committed to safeguarding the sovereignty and high ideals of the Islamic Republic.
The upcoming funeral procession for the martyred Leader will serve as another opportunity to renew this covenant and showcase the unity and empathy of the Islamic community.
The gathering further signaled to the state’s adversaries that the Iranian people stand as a firm bulwark against foreign interference. Martyrdom, rather than weakening the will of the nation, has only fortified their determination to build a new Islamic civilization and realize the vision of a unified Ummah.
