The martyred Imam considered the achievement of Islamic civilization possible only through the unity of all sects and denominations
A faculty member of the Islamic Azad University, Naqadeh branch, said: "The martyred Imam did not consider unity as a temporary matter; rather, he viewed it as a strategy, believing that to achieve Islamic civilization, we have no choice but to unite all Islamic sects and denominations."
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Hujjat al-Islam Kazem Ebrahimi, on the sidelines of the 4th elite conference "The Civilization-Building Scholar" in Urmia, congratulating the arrival of Unity Week and the month of Rabi' al-Awwal, elaborated on the position of scholars in the civilization-building process.
Hujjat al-Islam Ebrahimi, referring to the written will of the Supreme Leader, in which it is stated that insulting Sunni sanctities is forbidden, emphasized: "The Holy Prophet (PBUH), by negating racism and making piety the criterion, drew a complete model of unity. Today, too, only through the unity of Islamic denominations can the new Islamic civilization be achieved."
Referring to the Prophet's (PBUH) strategy of creating unity after the Hijrah to Medina, he noted: "The Prophet (PBUH), by establishing brotherhood between the Muhajirun and the Ansar, set aside racism and tribalism, made piety the criterion of superiority, considered Salman al-Farsi as part of his household, and chose Bilal al-Habashi as the caller to prayer. This means that race and ethnicity do not matter; faith and piety are the criteria."
The faculty member of Azad University, Naqadeh, stated: "This Prophetic strategy is a complete model for the present era. Scholars, by explaining and updating this model, can transmit unity to the body of society."
He added: "If we can bring ethnicities closer together around the axis of monotheism and relying on piety, we will have taken a great step on the path of civilization-building."
Ebrahimi, referring to the written will of the Supreme Leader, who said that the sentence "Insulting Sunni sanctities is forbidden" should be written on his shroud, considered this will as a sign of the Leader's deep and heartfelt belief in unity, and said: "He does not consider unity as a temporary matter; rather, he views it as a strategy, believing that to achieve Islamic civilization, we have no choice but to unite all Islamic sects and denominations."
In conclusion, he expressed hope that through the proper explanation of this strategy and following the Prophetic conduct, the grounds for the realization of the new Islamic civilization in the shadow of unity and solidarity will be prepared.
