Holding Fast to the Rope of Allah Is the Key to Muslim Unity

In an interview with Taghrib News(TNA), he described the Qur’anic phrase “Hold fast to the rope of Allah” (Surah Al-Imran, 3:103) as a foundational principle for solidarity in the Islamic world.
Shared Interpretations, Common Ground
Qenaatli explained that Sunni scholars interpret ḥabl Allāh (the rope of Allah) as referring to the Qur’an, Islam, the unity of the Ummah, or the Sunnah of the Prophet (PBUH). They emphasize the need to transcend sectarian biases and unite around the Qur’an and Sunnah.
He also noted that Shi’a scholars interpret ḥabl Allāh as including both the Qur’an and the Imamate of the Ahl al-Bayt. “According to Shi’a thought, the Prophet left behind two precious trusts: the Qur’an and his family (Ahl al-Bayt), and holding fast to both is the safeguard against division,” he said.
Despite differing interpretations, Qenaatli stressed that both Sunni and Shi’a perspectives highlight shared values and principles. “I‘tisam is a common platform for unity,” he said.
Practical Strategies for Unity
Qenaatli outlined several strategies to strengthen Muslim unity based on the concept of i‘tisam: Emphasizing shared values such as the Qur’an, love for the Prophet (PBUH), prayer, fasting, and other universally accepted Islamic principles. Avoiding sectarian prejudice, recognizing differences while refraining from divisive language and behavior. Facilitating dialogue among scholars and religious leaders through academic forums and inter-sectarian gatherings. Raising awareness among the Ummah, especially the youth, by incorporating unity, Islamic brotherhood, and non-hostility into educational curricula. Adopting unified stances against external threats, such as Islamophobia and violations of Muslim rights, through collective action and solidarity.
The Prophetic Model of Unity
Qenaatli emphasized that the Prophet Muhammad (PBUH) consistently worked to build unity among tribes, ethnic groups, and communities. He cited the Prophet’s establishment of brotherhood between the Muhajirun and Ansar, the Constitution of Medina as a model of peaceful coexistence with Jews, and the Farewell Sermon’s rejection of racial superiority: “No Arab is superior to a non-Arab, and no non-Arab to an Arab.”
He added that the Prophet dealt with opponents with compassion and wisdom, not threats or violence.
A Legacy of Justice and Reconciliation
Qenaatli concluded by highlighting the Prophet’s ethical, political, and social teachings as a foundation for unity. “The Prophet treated all Muslims with justice and fairness, which built public trust,” he said. “During the conquest of Mecca, he forgave his long-time enemies, paving the way for reconciliation. He consulted his companions in decision-making, fostering a participatory society, and treated everyone with dignity regardless of social status.”